Diplomatic Corps - Tracy
Moran
Love the Messanger
Dr. Janet Smith's only concern in
teaching the truth is being popular with God.
Some people despise Janet Smith. Or, more accurately, they detest the
message she delivers. "It's what I stand for, not me, that people
hate," says the 47-year-old University of Dallas philosophy
professor. What awful thing does she promote? Merely the Church's
teachings on the sanctity of life and the perils of artificial
contraception.
"Because of my opposition to abortion, I learned early on to have a
tough skin," she says. She's needed it. Over the years, as she's
seen contraception's contribution to the prevalence of abortion, she's
embraced Pope Paul VI's Humanae Vitae. Sadly, this prophetic
encyclical, which details Church teaching prohibiting abortion and
artificial birth control, remains controversial even within the Church.
Because Smith defends and promotes it, she's suffered consequences, even
losing her teaching job at the University of Notre Dame in 1989.
But don't worry about Smith, who began teaching at the University of
Dallas that same year. She relishes a good skirmish. "I get a
certain thrill (defending the Church's teachings)," she says,
adding with a chuckle, "It's not so much a virtue as a perverse
temperament. I like to fight. I trust that God is making sure the
battles are worth it, and are not just battles for the sake of
battle."
The struggle, however, is hard at times. She strives to maintain charity
for those who dismiss the Church's teachings. After all, she almost did
the same. As a student at Grinnell College studying classics and, by her
own admission, "looking a lot like John Lennon," she left her
Catholic Faith at home. "In those days, you'd be a total freak if
you went to church," she says. Her sophomore year, she heard about
an upcoming rally supporting legalized abortion. "I was 19 and all
for women's rights," says Smith, who planned to attend the rally.
Only trouble — she didn't know what abortion was, so she looked it up
in an encyclopedia.
Appalled, she went to the rally, and knowing nothing about biology,
stood up to ask a question. "I asked them when they thought human
life began," she says. "I was booed and hissed. I couldn't
understand the angry response to this innocent question." Smith,
who became known on campus as an opponent of abortion, returned to the
Church.
If the Church was right about abortion, then it must be right about
other things, she reasoned. "I was astonished at how people didn't
want to think about abortion, and how the Church had the means to think
about it," she says. She became involved in the pro-life movement,
while maintaining that abortion and contraception were separate issues.
Then, as a grad student at the University of North Carolina, she began
volunteering as a sidewalk counselor in front of abortion clinics. Soon
she saw contraception's connection to abortion.
Why, she wondered, were so many women in need of abortions? Why were
they involved in relationships that were bad, and why did they feel
comfortable in these relationships? Contraception was the culprit.
By 1980, she had done a study of Humanae Vitae, then taught a
series of workshops on Pope John Paul II's reflections on it.
She realized Humanae Vitae's profound teachings by studying it
through John Paul II's eyes, by working with pregnant women and by
talking to her married friends who extolled the virtues of Natural
Family Planning.
Smith, who wrote the landmark 1991 book Humanae Vitae: A Generation
Later, followed in 1993 by Why Humanae Vitae was Right: A Reader,
participates in conferences around the world.
"I do have priorities," she says of her speaking engagements.
"My top priorities are seminarians." She also likes to speak
to doctors and priests because "you get one of them and you get a
host of others." In addition to teaching, writing and lecturing,
Smith sits on a host of boards and is committed to a myriad of programs.
She serves as chairman of the board of the Millennium Evangelization
Project, which trains lay people as evangelists, she's a consultor to
the Pontifical Council of the Family, and she's co-founder of a crisis
pregnancy center in South Bend, Indiana. In 1995, she was named the
Dallas diocese's pro-life Person of the Year. A year earlier, she
received the Haggar Award for Excellence in Teaching from the University
of Dallas. In 1993, the Fellowship of Catholic Scholars honored her with
its Cardinal Wright Award.
But most gratifying to Smith are the people she meets through her work.
After one of her many trips discussing such topics as Humanae Vitae,
"The Culture of Life vs. the Culture of Death," or "The
Moral Vision of the Catechism," she returns home
"extremely humbled by the sacrifices people are making to get the
truth out."
These people, working in small groups, might be involved in the pro-life
movement or fighting the sex ed program in their schools.
"They get little recognition," Smith says. "I look at
them and think, if they only knew how much good they're doing. They feel
alone, and they are alone where they are, but I see this underground
swell." Such people have the Holy Father and his writings as their
guide. "I consider Evangelium Vitae to be our marching
orders for the next century," says Smith, adding that Pope John
Paul II's encyclical is "in a sense an updating of Humanae Vitae.
It's brilliant for its diagnosis of where we are and why," she
says.
"This century has been the fight against communism. We won a major
victory — whether it's permanent or not remains to be seen. The threat
to goodness in this world now is the pro-abortion and euthanasia crowd.
That's where the devil is focusing his attack.
"People can counteract the attack by knowing and living their
Catholic Faith. Stay close to the sacraments and spend time in
Eucharistic adoration and prayer. For the last 30 years, people have
discouraged that as pietistic and lacking in "social
activism." But all those other activities will simply flow from the
prayer. The prayer overflows. I tell people to pray and then find out
where God's sending them. Some people will be raising large families,
others fighting classroom sex ed, others helping women with problem
pregnancies, others doing scholarship.
"You can serve God no matter where you are. It's a matter of
staying close to the Church and knowing where the devil is attacking and
where your gifts can be employed."
Dr. Janet Smith can be reached at the University of Dallas, 1845 East
Northgate Drive, Irving, TX 75062-4799, 972-721-5000.