What Would You Do? - Our
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What Did You Learn at School Today?
Sharing?
What would you do in this situation?
Readers solve the dilemma.
The scenario:
Susan is a 34-year-old Catholic wife and homeschooling mother of six.
She's a member of a Christian homeschooling group of about 30 families.
The other moms are friendly, outgoing and, for the most part, committed
to Christ. About half of the women are former Catholics who now attend
Evangelical churches. The rest are Catholic. Whenever the issue of the
Catholic Church comes up, Susan doesn't sense hostility, just mild but
friendly disagreement over doctrines. The non-Catholic moms seem open to
hearing more about the Catholic Church, but Susan doesn't feel qualified
to enter into deep theological discussions, and to top it off, she
becomes tongue-tied and gets a bad case of the butterflies whenever
religion comes up. She wants to evangelize these women, but she doesn't
want to cause confrontations or dissension. What should she do? What
would you do?
First of all, Susan should not worry about whether or not she has the
credentials to be considered "qualified" to discuss theology.
As a confirmed Catholic, she has been established in the office of
publicly declaring and defending the faith. So while she might not have
the desired letters after her name, she does have the pledge of having
the necessary graces needed to say what the Spirit desires her to say.
"When they deliver you up, do not be anxious how you are to speak
or what you are to say; for what you are to say will be given to you in
that hour; for it is not you who speak, but the Spirit of your Father
speaking through you" (Matt. 10:19-20).
Susan should remember to put her trust in the Holy Spirit, and pray for
guidance about what to say and how to say it. Faith is a gift from the
Holy Spirit, and He is the only one Who can ultimately open hearts. His
guidance about both content and style should be sought, then she should
move forward fearlessly.
She should also do what studying she can on points on which there might
be disagreement. This could easily fit into her preparation for her
children's religion courses, and so not overburden her already-hectic
schedule. She should remember that it is all right to say, "I don't
know," then try to find the answer and present it at a later time.
Father Jerry A. Wooton, via e-mail
If I were in Susan's position (and my own is not so very different), I
would practice by myself and/or with my husband and/or my children if
they are old enough.
We must be prepared to defend our Faith. As a Christian homeschooling
mom, Susan is surely already teaching her children the basic elements of
the Faith. It is not necessary to delve into deep theology to explain
Catholic beliefs, and Susan's anxiety can be lessened by preparation,
prayer and practice. That does not mean being aggressive or on the
offensive.
When questions or discussions lend the opening, we should clarify the
teachings of our Church in the interest of greater love and charity
between Christians, not because we want to make a score. Confrontation
and causing dissent are not part of evangelization. The fact that she is
explaining, as opposed to arguing, should also lessen her anxiety about
"evangelizing."
Susan should also pray to the Holy Spirit for guidance and the right
words at the right time, asking God to use her as His instrument. There
is no one more closed and defensive than one of strong faith who feels
someone is trying to convert them, but one of strong faith who does not
feel pressured will be open to friendly, honest explanations of
differences in beliefs. Generating respect for the Catholic Faith is the
most we can hope for by ourselves; conversion of the heart is God's
territory.
Vivian Burns, via e-mail
I have been on both sides of this fence, being a Catholic, leaving the
Church, attending a Christian church, and now trying to find where I
feel the Lord truly wants me . . . Catholic or Christian church.
Personally, I don't think it's necessary for them to get into deep
theological discussions. I think they should dwell on what they do share
in their Christian faith -- the Trinity, their belief that Jesus died on
the Cross for everyone's sins and, most importantly, their deep love of
Christ. Why do they have to haggle about doctrine? They already share
the most important things. Christians need to unite, not fight!
Sandy, via e-mail
I think the best answer here is to read and pray. If she reads a great
deal, particularly the works of the Church Fathers, she will learn a lot
about the faith. (This, of course, includes the Bible.) When she is more
comfortable with the teachings and theological issues, she will feel far
less fear about discussing them. With prayer, she can gain the courage
to discuss them, and the wisdom to know when and how to discuss them.
Finally, I would recommend reflecting on Matt. 10:19: "When they
hand you over, do not worry about how you are to speak or what you are
to say. You will be given at that moment what you are to say."
That scripture is not an excuse for not studying, but rather an
assurance that if you know your faith, the Spirit will help you to
present it to others.
Christina, via e-mail
Well, if you don't mind hearing from a non-Catholic. What an exciting
opportunity for Susan to share about the Catholic faith! Susan could
suggest to the others a time when they could get together and learn
about each others' respective faiths, perhaps on a play day when the
kids are occupied. It could even be a learning period where the older
children could listen in and ask questions. The main focus at first
would be to allay fear, which a lot of non-Catholics have concerning the
Catholic faith -- fear of Mary, fear of the Papacy, fear of the
priesthood. Seeing how much they have in common would make it easier to
discuss doctrines they don't have in common, such as purgatory, asking
the saints to intercede for us and the role Mary plays in the life of
the Church.
When discussing something such as purgatory, Susan could go back to
Scripture, including the Maccabees, by saying these books had been part
of the Canon of Scripture for 15 centuries, and show how the verses
concerning purgatory relate to others verses that are accepted by
Protestants. In regard to the dogmas concerning Mary and her Immaculate
Conception and the Assumption, Susan could use the earliest quotes from
the Church Fathers and build from there.
The key as I see it is establishing a foundation from the very beginning
of Christianity. The earliest years of the Church are crucial. As much
as possible, draw from sources that are common to all churches --
Catholic and non-Catholic. That gives her at least 1,000 years of common
history to work with, 1,500 if there are no Orthodox mothers in the
group.
Ruth Dupre, Fort Worth, TX
This is pretty common for Catholics who have not been encouraged to
evangelize. We want to be "politically correct," polite and
not pushy.
However, this is a great treasure we hold, and Pope Paul VI very clearly
noted our obligation to evangelize. Susan would be uncomfortable in a
discussion of apologetics/theology, but what she can do is simple: Share
her own faith walk. In the course of normal conversation, just naturally
bring in her faith: how the Lord has helped her through prayer, relieved
guilt through confession, revealed Himself through Scripture and
Eucharist, etc. Just living a Christian life, and giving glory to God
for that life, will speak volumes. But as Scripture says, whenever
someone asks for the reason for your joy, be ready with an answer (1
Peter 3:15).
Mary Colletti, Tampa, FL
Being a 36-year-old Catholic homeschooling mother of six, the scenario
Susan finds herself in sounds vaguely familiar! When my family and the
other Catholic families were confronted with the uncomfortable situation
mentioned in the scenario, we started a distinctly Catholic sub-group
from the non-Catholics.
We centered our activities around the celebration of the Sacraments, our
own Catholic heritage (which is theirs, too, by the way) and devotions.
We then invited the non-Catholic members, making sure they knew they
were coming to a Catholic function. Also, we invited non-homeschoolers
to our group.
Eventually, the non-Catholic group adopted a doctrinal statement that
stated belief in sola fide (salvation by faith alone) and sola scriptura
(the Bible is the sole rule of faith). The Catholics offered some
alternative wording, such as "salvation by grace alone" and
"the Bible is inerrant," which they did not accept. We sent
some tracts to back up our position. I actually got a call from an
ex-Catholic member of the board who thanked me for the pamphlets because
she had never heard the Faith explained that way before.
In the end, we ended up breaking off from the Christian group, although
we do have a very cordial relationship with them. They refer all new
Catholic homeschoolers to us. Our group has grown from about seven
families to approximately 1,000, and as an apostolate, we help Catholics
set up their own Catholic homeschool groups in their area. If anyone would like information on Catholic homeschool groups,
they can contact TORCH (Traditions of Roman Catholic Homes), P.O. Box 2,
Danville, PA 17821, or e-mail StrombergJ@aol.com.
Joan Stromberg, Danville, PA
Next issue's scenario:
Michael is a 27-year-old Catholic who made a recommitment to Christ a
year ago on a retreat. Michael's parents consider themselves good
Catholics. His father is active in the Knights of Columbus and his
mother works part-time at the rectory. Since his conversion, Michael has
had a hunger to learn the Faith. He reads books and listens to tapes
regularly, and is just now becoming able to explain the Faith with some
lucidity. The problem Michael faces is with his mother. Three months ago
at a carnival, she had her cards read by a psychic, and most of the
predictions came true. Since then, Michael's mother has seen the psychic
monthly, and even "got permission" from the psychic to call
other psychics on the popular 900 numbers, which she does weekly.
Michael is worried about his mother. She doesn't see a conflict between
her Faith and consulting psychics. She often says, "God knows what
my future is. God wants what's best for me. Why shouldn't He want me to
know my future?" Because he's still learning the Faith and not yet
advanced in apologetics, Michael avoids the topic, although he very much
wants to address the issue. What should he do? What would you do?
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